Ordination of Women and the Old Testament
Ordination of Women and the Old Testament
Ordination of Women and the New Testament
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Pauline Passages about the Role of Women
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Ordination of Women and the Old Testament
Not necessarily. Such a “contradiction” existed in our Saviour Himself. On the one hand Jesus could say, “I and the Father are One” (John 10:30) and “He who has seen Me has seen the Father" (John 14:9), while on the other hand He could say, “I can do nothing on My Own authority; . . . I seek not My Own will but the will of Him Who sent Me” (John 5:30), and “the Father is greater than I” (John 14:28).

The subordination of woman to man in the Bible is a subordination not of inferiority, but of unity. An equal accepts a subordinate role for the purpose of greater unity. In this relationship the head governs out of genuine love and respect and the subordinate responds out of a desire to serve common goals. It is a similar kind of subordination to that which exists in the Godhead between the Father and the Son. In fact, Paul appeals to this heavenly example to explain the way a husband is the head of his wife, namely, as God is the head of Christ. “The head of a woman is her husband, and the Head of Christ is God” (1 Corinthians 11:3). This is the unique kind of Christian subordination that makes one person out of two equal persons.

- Adventist Affirm, Answers to Questions about Women's Ordination - Ordination of Women and the Old Testament