Why is the issue of the ordination of women as elders or pastors of such crucial importance for the Seventh - day Adventist Church at this time?
If the Spirit has gifted a woman to preach, who are we to stop her ordination?
Does Ellen White warn against seeking a role or “sphere” different from the one we're assigned by God?
Isn’t it a positive evidence that women are called to be ordained when they experience success in soul-winning?
Would voting for a regional option create legal problems for the church?
More Questions
What does Paul's instruction in 1 Corinthians 11:2-16 on head coverings mean for us today?
Is it true that Paul's argument about the priority of Adam's creation (“For Adam was formed first, then Eve,” 1 Timothy 2:13) is faulty because it is based on the wrong Creation account (Genesis 2 instead of Genesis 1) and because it attaches significance to the fact that man was created before woma
Does the Bible clearly teach that a church elder should be a man and not a woman?
What kind of speaking does Paul prohibit to women in 1 Corinthians 14:34 when he writes, “The women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says”?
But most of the people I know (many of them, anyway) are in favor of ordaining women as elders or even pastors. Shouldn't this count for something?
More Pauline Passages
Is Gen. 1, where man and woman are presented as equals, more trustworthy than Gen. 2, where the woman is subordinate?
Wasn't Eve's subordination to Adam in Genesis 3:16 a part of the curse, which Christ came to take away?
What are the implications of this for the issue of ordination of women to the headship positions in the church?
Are “equality in being” and “subordination in function” contradictory terms?
Does Mrs. White say that Eve was Adam's equal before the Fall and that only after the Fall was Adam to be her ruler?
More from the OT
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