Isn’t it a positive evidence that women are called to be ordained when they experience success in soul-winning?
Because our women haven't been ordained, has our church undervalued their work and treated them unfairly?
Why is the issue of the ordination of women as elders or pastors of such crucial importance for the Seventh - day Adventist Church at this time?
Was the Biblical exclusion of women from elder-pastor roles a consequence of a prevailing patriarchal, “male-chauvinist” culture and mentality?
Would voting for a regional option create legal problems for the church?
More Questions
What kind of speaking does Paul prohibit to women in 1 Corinthians 14:34 when he writes, “The women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says”?
But most of the people I know (many of them, anyway) are in favor of ordaining women as elders or even pastors. Shouldn't this count for something?
Does the New Testament distinguish between the office of elder and that of pastor?
Why does Paul forbid women to teach as leaders of the congregation?
Is it true that Paul's argument about the priority of Adam's creation (“For Adam was formed first, then Eve,” 1 Timothy 2:13) is faulty because it is based on the wrong Creation account (Genesis 2 instead of Genesis 1) and because it attaches significance to the fact that man was created before woma
More Pauline Passages
What are the implications of this for the issue of ordination of women to the headship positions in the church?
Does Mrs. White say that Eve was Adam's equal before the Fall and that only after the Fall was Adam to be her ruler?
Can Joel 2:28 settle the issue for us of men and women filling the same spiritual roles?
Are “equality in being” and “subordination in function” contradictory terms?
Wasn't Eve's subordination to Adam in Genesis 3:16 a part of the curse, which Christ came to take away?
More from the OT
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