Isn’t it a positive evidence that women are called to be ordained when they experience success in soul-winning?
Would voting for a regional option create legal problems for the church?
Does Ellen White warn against seeking a role or “sphere” different from the one we're assigned by God?
If the Spirit has gifted a woman to preach, who are we to stop her ordination?
Because our women haven't been ordained, has our church undervalued their work and treated them unfairly?
More Questions
Does the Bible clearly teach that a church elder should be a man and not a woman?
Does the New Testament distinguish between the office of elder and that of pastor?
Why does Paul forbid women to teach as leaders of the congregation?
Why does Paul say, “I permit no woman to teach or to have authority over men” in the church (1 Timothy 2:12)? Is it because women in his day were uneducated?
Why not ordain women as local elders? Doing so wouldn't mean we would ordain women later as pastors, would it?
More Pauline Passages
What evidence is there for a “structure” in the relationship of the man and woman before the Fall?
Is Gen. 1, where man and woman are presented as equals, more trustworthy than Gen. 2, where the woman is subordinate?
Wasn't Eve's subordination to Adam in Genesis 3:16 a part of the curse, which Christ came to take away?
Can Joel 2:28 settle the issue for us of men and women filling the same spiritual roles?
What are the implications of this for the issue of ordination of women to the headship positions in the church?
More from the OT
|