If the Spirit has gifted a woman to preach, who are we to stop her ordination?
Isn’t it a positive evidence that women are called to be ordained when they experience success in soul-winning?
What is Ellen White's relationship to this issue? Was she ever ordained?
Would voting for a regional option create legal problems for the church?
Because our women haven't been ordained, has our church undervalued their work and treated them unfairly?
More Questions
Does the New Testament distinguish between the office of elder and that of pastor?
Why does Paul say, “I permit no woman to teach or to have authority over men” in the church (1 Timothy 2:12)? Is it because women in his day were uneducated?
What kind of speaking does Paul prohibit to women in 1 Corinthians 14:34 when he writes, “The women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says”?
But most of the people I know (many of them, anyway) are in favor of ordaining women as elders or even pastors. Shouldn't this count for something?
Why does Paul forbid women to teach as leaders of the congregation?
More Pauline Passages
Is Gen. 1, where man and woman are presented as equals, more trustworthy than Gen. 2, where the woman is subordinate?
What evidence is there for a “structure” in the relationship of the man and woman before the Fall?
Did Adam “rule over” Eve before the Fall?
Wasn't Eve's subordination to Adam in Genesis 3:16 a part of the curse, which Christ came to take away?
What are the implications of this for the issue of ordination of women to the headship positions in the church?
More from the OT
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