Isn’t it a positive evidence that women are called to be ordained when they experience success in soul-winning?
If the Spirit has gifted a woman to preach, who are we to stop her ordination?
Was the Biblical exclusion of women from elder-pastor roles a consequence of a prevailing patriarchal, “male-chauvinist” culture and mentality?
Is the authority of the Bible really such an important issue for Seventh-day Adventists?
Because our women haven't been ordained, has our church undervalued their work and treated them unfairly?
More Questions
What kind of speaking does Paul prohibit to women in 1 Corinthians 14:34 when he writes, “The women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says”?
Does the New Testament distinguish between the office of elder and that of pastor?
Why does Paul forbid women to teach as leaders of the congregation?
Is it true that if Paul's argument about the priority of Adam's creation is valid, then the animals should rule mankind because animals were made before Adam was?
But most of the people I know (many of them, anyway) are in favor of ordaining women as elders or even pastors. Shouldn't this count for something?
More Pauline Passages
Does Mrs. White say that Eve was Adam's equal before the Fall and that only after the Fall was Adam to be her ruler?
Are “equality in being” and “subordination in function” contradictory terms?
What evidence is there for a “structure” in the relationship of the man and woman before the Fall?
Is Gen. 1, where man and woman are presented as equals, more trustworthy than Gen. 2, where the woman is subordinate?
Did Adam “rule over” Eve before the Fall?
More from the OT
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