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Adventist Ordination Crisis

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This website, which represents the historical Christian position, is dedicated to supporting women in ministry according to the scriptural model. We know, for instance, that in the beginning, God created both man and woman in His image, with equal value and dignity (Galatians 3:28). Moreover, in the Bible, God clearly calls women to use their spiritual gifts in a myriad of different ministries (Joel 2:28, 29). At the same time, the Creator designed men and women with distinct gender traits and appointed them to embrace different roles within the family and the church. It is Holy Scripture that calls men to be the spiritual leaders in these realms (1 Timothy 2:2–5). This site assembles some of the best scholarship and media on this subject from a Seventh-day Adventist perspective.

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The Adventist Ordination Crisis
Questions and Answers
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Isn’t defending gender roles from Scripture just like defending slavery from Scripture?
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Isn’t it a positive evidence that women are called to be ordained when they experience success in soul-winning?
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Why should the Seventh-day Adventist Church resist pressure to eliminate role distinctions between men and women?
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Didn't Mrs. White encourage women to participate in the work of the church?
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Because our women haven't been ordained, has our church undervalued their work and treated them unfairly?
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Pauline Passages
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But most of the people I know (many of them, anyway) are in favor of ordaining women as elders or even pastors. Shouldn't this count for something?
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Is it true that if Paul's argument about the priority of Adam's creation is valid, then the animals should rule mankind because animals were made before Adam was?
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What does Paul's instruction in 1 Corinthians 11:2-16 on head coverings mean for us today?
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Why not ordain women as local elders? Doing so wouldn't mean we would ordain women later as pastors, would it?
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What kind of speaking does Paul prohibit to women in 1 Corinthians 14:34 when he writes, “The women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says”?
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More Pauline Passages


Old Testament
Shortline
What evidence is there for a “structure” in the relationship of the man and woman before the Fall?
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Were women excluded from the Israelite priesthood because of their frequent ritual impurity caused by menstrual flow?
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Are “equality in being” and “subordination in function” contradictory terms?
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What are the implications of this for the issue of ordination of women to the headship positions in the church?
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Is Gen. 1, where man and woman are presented as equals, more trustworthy than Gen. 2, where the woman is subordinate?
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