Adventist Ordination Crisis

What has been the experience of churches that have ordained women as priests or pastors?

Was the Biblical exclusion of women from elder-pastor roles a consequence of a prevailing patriarchal, “male-chauvinist” culture and mentality?

Would voting for a regional option create legal problems for the church?

Why should the Seventh-day Adventist Church resist pressure to eliminate role distinctions between men and women?

Isn’t it a positive evidence that women are called to be ordained when they experience success in soul-winning?

What kind of speaking does Paul prohibit to women in 1 Corinthians 14:34 when he writes, “The women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says”?

But most of the people I know (many of them, anyway) are in favor of ordaining women as elders or even pastors. Shouldn't this count for something?

Why does Paul say, “I permit no woman to teach or to have authority over men” in the church (1 Timothy 2:12)? Is it because women in his day were uneducated?

Why does Paul appeal to Adam's being created before Eve to justify his injunction that women should not be permitted “to teach or to have authority over men” (1 Timothy 2:12)? Is it arbitrary to assign leadership on the basis of priority of creation?

Does 1 Timothy 2:12 really forbid all kinds of teaching and speaking by women in the church? If the Adventist Church took Paul's statement literally, “I permit no woman to teach . . . she is to keep silent,” following it would cripple us, since we use the talents of women so heavily in Sabbath Schoo

What are the implications of this for the issue of ordination of women to the headship positions in the church?

Can Joel 2:28 settle the issue for us of men and women filling the same spiritual roles?

Wasn't Eve's subordination to Adam in Genesis 3:16 a part of the curse, which Christ came to take away?

Is Gen. 1, where man and woman are presented as equals, more trustworthy than Gen. 2, where the woman is subordinate?

What evidence is there for a “structure” in the relationship of the man and woman before the Fall?