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Adventist Ordination Crisis

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This website, which represents the historical Christian position, is dedicated to supporting women in ministry according to the scriptural model. We know, for instance, that in the beginning, God created both man and woman in His image, with equal value and dignity (Galatians 3:28). Moreover, in the Bible, God clearly calls women to use their spiritual gifts in a myriad of different ministries (Joel 2:28, 29). At the same time, the Creator designed men and women with distinct gender traits and appointed them to embrace different roles within the family and the church. It is Holy Scripture that calls men to be the spiritual leaders in these realms (1 Timothy 2:2–5). This site assembles some of the best scholarship and media on this subject from a Seventh-day Adventist perspective.

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The Adventist Ordination Crisis
Questions and Answers
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Does Ellen White warn against seeking a role or “sphere” different from the one we're assigned by God?
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Isn’t it a positive evidence that women are called to be ordained when they experience success in soul-winning?
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Didn't Ellen White have a position of authority in the church?
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Because our women haven't been ordained, has our church undervalued their work and treated them unfairly?
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Did Ellen White urge the church to ordain women?
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Pauline Passages
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Does the New Testament distinguish between the office of elder and that of pastor?
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Is it true that if Paul's argument about the priority of Adam's creation is valid, then the animals should rule mankind because animals were made before Adam was?
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Why not ordain women as local elders? Doing so wouldn't mean we would ordain women later as pastors, would it?
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Does the Bible clearly teach that a church elder should be a man and not a woman?
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Why does Paul appeal to Adam's being created before Eve to justify his injunction that women should not be permitted “to teach or to have authority over men” (1 Timothy 2:12)? Is it arbitrary to assign leadership on the basis of priority of creation?
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Old Testament
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Can Joel 2:28 settle the issue for us of men and women filling the same spiritual roles?
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Is Gen. 1, where man and woman are presented as equals, more trustworthy than Gen. 2, where the woman is subordinate?
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What are the implications of this for the issue of ordination of women to the headship positions in the church?
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Are “equality in being” and “subordination in function” contradictory terms?
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Were women excluded from the Israelite priesthood because of their frequent ritual impurity caused by menstrual flow?
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